What I Read in 2012
The best this year is a tie between Balthasar’s Prayer and Zizioulas’ Being as Communion:
Adams, Robert Merrihew. 2003. “The Silence of God in the Thought of Martin Buber.” Philosophia 30 (March): 51–68.
———. 2004. “Voluntarism and the Shape of a History.” Utilitas 16: 124–132.
Adelmann, Frederick J. 1966. The Theory of Will in St. John Damascene. Ed. Frederick J. Adelmann. The Quest for the Absolute. Boston College.
Anselm. 1998. The Major Works. Ed. Brian Davies and Evans; G. R.. Oxford World Classics. Oxford?;;New York: Oxford University Press.
Aquinas, Thomas. 1997. Basic Writings of Saint Thomas Aquinas. Trans. Anton C. Pegis. Hackett.
von Balthasar, Hans Urs. 1986a. Prayer. Trans. Graham Harrison. Ignatius Press.
———. 1986b. “On the Concept of Person.” Communio 13 (Spring): 18–26.
Barbu, Liviu. 2008. “Communion and Otherness (review).” The Heythrop Journal 49: 348–350.
Berlin, Isaiah. 1984. Two Concepts of Liberty. Ed. Michael Sandel. Liberalism and Its Critics. New York University Press.
Bernhardt, Reinhold. 2011. Timeless Action?. Ed. Christian Tapp and Edmund Runggaldier. God, Eternity, and Time. Ashgate.
Buber, Martin. 1970. I and Thou. Trans. Walter Kaufmann. Syracuse N.Y.
Carnap, Rudolf. 1950. “Empiricism, Semantics, and Ontology.” Revue Internationale de Philosophie 4: 20–40.
Cary, Phillip. 1995–October. “The Logic of Trinitarian Doctrine.” Religious and Theological Studies Fellowship Bulletin (September).
Coburn, Robert C. 1963. “Professor Malcolm on God.” Australasian Journal of Philosophy 41: 143–162.
Courtenay, William J. 1984. The Dialectic of Divine Omnipotence. Covenant and Causality in Medieval Thought. Variorum.
Craig, William Lane. 1998. “Divine Timelessness and Personhood.” International Journal for Philosophy of Religion 43: 109–124.
———. 2011. Divine Eternity and Einstein’s Special Theory of Relativity. Ed. Christian Tapp and Edmund Runggaldier. God, Eternity, and Time. Ashgate.
Danto, Arthur. 1964. “The Artworld.” The Journal of Philosophy 61 (October): 571–584.
Darwall, Stephen L. 2006. The Second-person Standpoint. Harvard University Press. http://books.google.com/books?id=x52elHrEyTIC.
Dennett, Daniel. 1976. Conditions of Personhood. Ed. Amélie Oksenberg Rorty. The Identities of Persons. University of California Press.
Dupré, Louis. 1993. Passage to Modernity. Yale University Press.
Evans, Gareth. 1978. “Can There Be Vague Objects?.” Analysis 38 (October): 208.
Foster, Richard. 1998. Celebration of Discipline. HarperOne.
———. 2012. Sanctuary of the Soul. InterVarsity Press.
Frankfurt, Harry G. 1969. “Alternate Possibilities and Moral Responsibility.” The Journal of Philosophy 66 (December): 829–839.
———. 1971. “Freedom of the Will and the Concept of a Person.” The Journal of Philosophy 68 (January): 5–20.
Gendler, Tamar. 2000. “The Puzzle of Imaginative Resistance.” The Journal of Philosophy 97 (February): 55–81.
Gill, Christopher. 1988. “Personhood and Personality.” Oxford Studies in Ancient Philosophy 6: 169–199.
———. 1991. Is There a Concept of the Person in Greek Philosophy. Ed. Stephen Everson. Psychology. Cambridge University Press.
Goodman, Nelson. 1976. Art and Authenticity. Ed. Denis Dutten. University of California Press.
Grant, W. Matthews. 2009. “Aquinas On How God Causes the Act of Sin Without Causing Sin Itself.” Thomist 73: 455–496.
Guilherme, Alexandre. 2011. “God as Thou and Prayer as Dialogue.” Sophia (November): 1–14. doi:10.1007/s11841-011-0282-0. http://dx.doi.org/10.1007/s11841-011-0282-0.
Hare, John E. 2006. God and Morality. Blackwell Publishing Ltd.
Hazlett, Allan, and Christy Mag Uidhir. 2011. “Unrealistic Fictions.” American Philosophical Quarterly 48 (January): 33–46.
Hoffmann, Tobias. 2007. “Aquinas and Intellectual Determinism.” Archiv für Geschichte der Philosophie 89: 122–156.
van Inwagen, Peter. 1983. An Essay on Free Will. Oxford University Press.
———. 1999. “Moral Responsibility, Determinism, and the Ability to Do Otherwise.” Journal of Ethics 3: 341–350.
———. 2000. “Free Will Remains a Mystery.” Philosophical Perspectives 14: 1–19.
Kahn, Charles H. 1988. Discovering the Will. Ed. John M. Dillon and A. A. Long. University of California Press.
King, Peter. 2005. “Duns Scotus on Singular Essences.” Medioevo 30: 111–138.
Kraml, Hans. 2011. Eternity in Process Philosophies. Ed. Christian Tapp and Edmund Runggaldier. God, Eternity, and Time. Ashgate.
Lessing, Alfred. 1983. What is Wrong with Forgery. Ed. Denis Dutten. The Forger’s Art: Forgery and the Philosophy of Art. University of California Press.
Levi, A. H. T. 1987. The Breakdown of Scholasticism and the Signigicance of Evangelical Humanism. Ed. Gerard Hughes. The Philosophical Assesment of Theology. Georgetown University Press.
Levinas, Emmanuel. 1994. Nine Talmudic Readings. Trans. Annette Aronowicz. Indiana University Press.
Lewis, David. 1976. Survival and Identity. Ed. Amélie Oksenberg Rorty. The Identities of Persons. University of California Press.
Liao, Shen-yi. 2012. “Imaginative Resistance, Genre, and Normativity.” DRAFT.
Markosian, Ned. 1998. “Brutal Composition.” Philosophical Studies 92: 211–249.
McGrath, Alister E. 2004. Late Medieval Theology and the Reformation. The Intellectual Origins of the European Reformation. Blackwell.
Merricks, Trenton. 2001. Objects and Persons. Objects and Persons. Oxford University Press.
Miller, Mitchell. 1986. Plato’s Parmenides. The Pennsylvania State University Press.
Mounier, Emmanuel. 1938. A Personalist Manifesto. Longmans, Green and Co.
Médaille, John C. 1997. “The Person as Metaphysics of the Future.”
Noone, Timothy B. 2002. Universals and Individuation. Ed. Thomas Williams. The Cambridge Companion to Duns Scotus. Cambridge University Press.
Nyssa, Gregory of. 1978. The Life of Moses. Ed. Abraham J. Malherbe and Everett Ferguson. Trans. Abraham J. Malherbe and Everett Ferguson. Classics of Western spirituality. Paulist Press.
Ockham, William of. 1973. William of Ockham. Ed. Arthur Hyman. Philosophy in the Middle Ages. Hackett.
Plato. 1991. The Republic. Trans. Allan Bloom. Basic Books.
Plotinus. 1992. Enneads. Trans. Stephen MacKenna. Larson Publications.
Poole, Ross. 1996. “On Being a Person.” Australasian Journal of Philosophy 74 (March): 38–56.
Quine, Willard V. 1948. “On What There Is.” The Review of Metaphysics 2 (September): 21–38.
Rawls, John. 1984. The Right and the Good Contrasted. Ed. Michael Sandel. Liberalism and Its Critics. New York University Press.
Rogers, Katherin A. 2008. The Purpose, Definition, and Structure of Free Choice. Anselm on Freedom. Oxford University Press.
Schechtman, Marya. 1990. “Personhood and Personal Identity.” The Journal of Philosophy 87 (February): 71–92.
Scotus, Duns. 1997. Duns Scotus on the Will & Morality. Trans. Allan B. Wolter and William A. Frank. Catholic University Press of America.
Steel, Carlos. 1994. “Does Evil Have a Cause? Augustine’s Perplexity and Thomas’s Answer.” The Review of Metaphysics 48 (December): 251–273.
Stump, Eleonore. 1999. “Alternative Possibilities and Moral Responsibility.” The Journal of Ethics 3 (April): 299–324.
———. 2001. “Second-Person Accounts and the Problem of Evil.” Revista Portuguesa de Filosofia 57 (October–December): 745–771.
———. 2003. Freedom. Aquinas. Routledge.
———. 2011. Eternity, Simplicity, and Presence. Ed. Christian Tapp and Edmund Runggaldier. God, Eternity, and Time. Ashgate.
Tapp, Christian. 2011. Eternity and Infinity. Ed. Christian Tapp and Edmund Runggaldier. God, Eternity, and Time. Ashgate.
Taylor, Charles. 1976. Responsibility For Self. Ed. Amélie Oksenberg Rorty. The Identities of Persons. University of California Press.
———. 1985. Atomism. Philosophy and the Human Sciences. Cambridge University Press.
———. 1989. Sources of the Self. Harvard University Press.
Thunberg, Lars. 1985. The Human Person as Image of God. Ed. Bernard McGinn and John Meyendorff. Christian Sprituality. Vol. 1. Crossroad.
Turcescu, Lucian. 2005. Gregory of Nyssa and the Concept of Divine Persons. Oxford University Press.
Unger, Peter. 1997. I Do Not Exist. Ed. Michael Cannon Rea. Material Constitution. Rowman & Littlefield.
Van Inwagen, Peter. 1997. The Doctrine of Arbitrary Undetatched Parts. Ed. Michael Cannon Rea. Material Constitution. Rowman & Littlefield.
Visser, Sandra, and Thomas Williams. 2009. Freedom. Anselm. Oxford University Press.
Volf, Miroslav. 1998. After Our Likeness. Eerdmans.
Walton, Kendall L. 1970. “Categories of Art.” Philosophical Review 79 (July): 334–367.
———. 1978. “Fearing Fictions.” The Journal of Philosophy 74 (January): 5–27.
Ward, Bernadette Waterman. 1990. “Philosophy and Inscape.” Texas Studies in Literature and Language 32: 214–239.
Weatherson, Brian. 2004. “Morality, Fiction, and Possibility.” Philosophers’ Imprint 4 (November): 1–27.
Weitz, Morris. 1956. “The Role of Theory in Aesthetics.” The Journal of Aesthetics and Art Criticism 15 (September): 27–35.
Williams, Bernard. 1976. Persons, Character and Morality. Ed. Amélie Oksenberg Rorty. The Identities of Persons. University of California Press.
Wolterstorff, Nicholas. 1991. “Divine Simplicity.” Philosophical Perspectives 5: 531–552.
Young, R. V. 1997. “Juliet and Shakespeare’s Other Nominalists.” Intercollegiate Review (Fall).
Zagzebski, Linda. 2011. Eternity and Fatalism. Ed. Christian Tapp and Edmund Runggaldier. God, Eternity, and Time. Ashgate.
Zizioulas, John. 1997. Being as Communion. St. Vladimir’s Seminary Press.